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Religious orders in Macedonia and the music characteristics of their ceremonies
Yazan: http://mmc.edu.mk/IRAM/Conferences/LondonconfIII/Aida.html
Published: September 25, 2008
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      The dervish order Rifai was formed by Ahmed Rifai, born in the vicinity of Basra in 1118. According to him, music and dance had an elevated meaning (Uludag, S. 1999: 334).
        From the 9 tekes in Skopje of the 17th century, today only one Rifai teke exists, formed by Sheikh Mehmet-Efendi in 1818.
 In Turkey, the dervish orders such as Rifai, Halveti and Kadiri are related to the collective music ceremonies known as zikr - the main principle of Ottoman dervish ceremony. In these rituals, which take place every Saturday evening with the Rifais, the believers meditate by continuously repeating the words expressing the unity of God (tehvid) in rhythm, including rhythmic breathing and rhythmic body movements.
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His Life - Shaikh Ahmed er-Rifai
Yazan: http://www.rufai.com
Published: June 17, 2008
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Shaikh Ahmed er-Rifai

was born in Hasen Region of Vasit in Iraq on Thursday. (1119-1182) This day was in the first half of Recep of lunar months. When he was seven years old, his father Seyyid Sultan Ali died in Baghdad. After that his uncle Seyyid Mansur er-Rabbani el-Betaihi took under his protection and educated him....


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Sufism
Yazan: Nicolaas Biegman
Published: June 17, 2008
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This is the part of the book “God’s Lovers” written by Nicolaas Biegman
....

The desire to establish an intimate relationship with God is the driving force of the
Sufis, the mystics of Islam. Islam does not have a monopoly on mysticism. Love of the
Absolute, the great spiritual current which goes through all religions, is a world-wide
phenomenon, and the Near East as well as Central Asia had wide experience of both
ascetic and Gnostic schools of thought and practice before the advent of Islam.

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РИФAИСКОТО TEЌE ВО СКОПЈE
Yazan: aliarben
Published: February 25, 2007
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Од многубројните Tеќиња што некогаш постоеле во Скопје, до денес успеало наполно да се држи само Рифаиското теќе, во кое дервишите и ceгa редовно ги вршат своите верски обреди.p> Devamı...

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KUR'AN-I KERIM VE EHL-I BEYT
Yazan: Sheyh Murtezan
Published: January 3, 2007
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» Ahzâb Sûresi’nin 33. âyeti:
“Innemâ yüriydullahü liyüzhibe ankümürricse ehlelbeyti ve yütahhireküm tathiyrâ”
Meâli: “Ey «Ehl-i Beyt», Allah sizden günahý, her türlü fenalýklarý ve kötülükleri giderip sizi kemâl üzre tertemiz tathir etmek ve pâk kýlmak murad eder.”
Açýklama: Bu âyet-i kerîme nâzil olduðunda, Hz.Peygamber zevcelerinden Ümmü Seleme’nin evinde idi. Hz.Muhammed; Hz.Ali, Hz.Fâtýma, Hz.Hasan ile Hz.Hüseyin’i çaðýrdý, onlarý örtündüðü abasýnýn altýna aldý ve “Allah’ým, iþte bunlar benim «Ehl-i Beyt’im» dir” buyurmuþlardýr. Devamı...

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Religious orders in Macedonia and the music characteristics of their ceremonies

His Life - Shaikh Ahmed er-Rifai

Sufism
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